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that the United States Constitution, a work of political genius ordained in Philadelphia in 1787, and
inspired, in large measure, by Southerners, nevertheless established a federal government sharply delineated in power and
scope, deriving its authority from enumerated powers delegated by the people of the sovereign states;
that these delegated powers, granted conditionally by the people of the states, can be recalled by the
people when they determine these powers have been employed in a manner injurious to their constitutional liberties;
that in 1861, the people of the Southern states, fearing the federal union lacked sufficient safeguards
to protect their largely agrarian economies from the growing avarice of Northern mercantilist interests, exercising their
rights as sovereign parties to the federal compact, withdrew their delegated powers and vested them in a new compact better
suited to their interests;
that these states, having duly withdrawn and vested these powers in a new federal compact known as the
Confederate States, were illegally invaded and conquered by military forces of the United States acting at the behest of these
mercantilist interests;
that, following this invasion and subsequent occupation by federal forces, the Southern states, unduly
deprived of their constitutional rights, were subjected to a systematic program of economic, social and political dispossession
and colonization known as Reconstruction, the effects of which still are being felt today in the form of predatory taxation,
an imperial presidency, and a tyrannical judiciary;
that one of the most pernicious effects of this colonization was the establishment of a Northern-inspired
public educational system under which generations of children have been inculcated with the flawed egalitarian social principles
borrowed from the French Revolution of 1789;
that within the past few decades, these egalitarian ideals have degenerated into an insidious form of
authoritarianism broadly described as "political correctness," the express purpose of which is to subvert the symbols, traditions
and institutions of Western civilization;
that a major focus of this subversion is the South, whose symbols, anthems and monuments are besieged
by a zealous, unrelenting campaign of cultural cleansing;
that the predominant cultural institutions wherein political correctness is most deeply rooted -- liberal
churches, institutions of higher learning, the media and private foundations -- comprise the beachhead from which this subversion
is being waged;
that these wrongful ideas, firmly rooted and pervasive throughout the dominant culture, having been instilled
for the purpose of subverting the people's faith in limited government and in the institutions undergirding traditional society,
threaten to produce their intended effect, leading to what portends to be a cultural collapse of immense proportions;
that nations, in fact, are not founded on abstract principles but are the centuries-old distillation of
faith, language, culture and blood kinship, and that the South, notwithstanding the effects of modernism, remains an historic
and authentic nation by every measure;
that since the Confederate surrender at Appomattox in 1865, the people of the Southern states have watched
helplessly as our civilization draws closer to the precipice and as the American federal system, shamefully disregarding the
rule of law, degenerates into a consolidated empire in which the sovereign states are reduced to de facto provinces;
that, notwithstanding these unfortunate events, all that prevents the people of the states from reasserting
their ancient rights is a lack of political will and moral courage;
that, due to this grievous lack of constitutional vigilance and resolve by the people of the states, the
federal government, utterly lacking in moral legitimacy, has strayed far beyond the point at which meaningful constitutional
reform is possible;
that, faced with the bitter prospect of cultural upheaval and political tyranny, it behooves the people
of the sovereign states to recall these delegated powers and to establish a new constitutional system befitting the high ideals
of the colonial and Confederate Founding Fathers;
that the last, best hope for constitutional liberty lies with the people of the South, predominantly Celtic
and British in culture, true to their Christian faith, inspired by the memories and sacrifices of their colonial and Confederate
forefathers, and jealous of their ancient liberties.
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