A defining - but so far unasked
- question regarding the Civil War is the
political status of the states:
specifically, was the "United States of
America" indeed, as our popular
Pledge of Allegiance claims, "one nation,
indivisible?" Or was it, rather,
a union of sovereign nations, bound only to
each other by mere treaty, as with
any other treaty - such as the current
United Nations? (As a point of
fact, the term "union" is the only term used
in the text of the Constitution
to refer to the United States, while the
word "nation" never appears a single
time).
This question seems to be the proverbial
"elephant in the room" of American
law and history, for its answer
is key in defining a state's right of
secession: this question marks
the difference between, for example, Boston
seceding from Massachusetts, and
Spain seceding from the United Nations.
While in the first instance, few
would question the legal right of state
officials to use force in preventing
local urban inhabitants from seceding
with a state's city, such an exercise
against a sovereign nation in the
latter example would be (hopefully)
viewed as nothing short of ruthless
imperialism equivalent to that
of Saddam Hussein, Adolph Hitler or Genghis
Khan.
As such, similar implications accrue
to United States President Abraham
Lincoln from this question, in
appraising him as either an upholder of law
or a dictator, regarding his particular
instance in history of using
military force. If on the one hand,
the states were held - by law -
irrevocably to the Union, then
Lincoln would have simply been performing his
sworn duty as necessary under extreme
conditions, and his defenders might
have firm ground in excusing his
having "bent a few rules" to get the job
done.
If, however, the states were indeed
separate nations, then this would define
Lincoln as both the ultimate traitor,
and most ruthless imperialist of his
time, via breaching his oaths to
defend the existing order of a self-defined
republic of separate nations in
order to overturn it in favor of what fits
the official definition of an "empire;"
likewise, his defenders and
supporters would likewise classify
as both similarly ruthless power-seekers,
and what Lenin termed "useful idiots."
To resolve this dichotomy, we must
examine the relevant facts:
Lincoln claimed in his famous First
Inaugural Address that "no State upon
its own mere motion can lawfully
get out of the Union." He could only have
been referring to "the Union" as
set forth in the Constitution; for, prior
to this, there can be no disputing
the fact that the states were free and
sovereign nations - as established
in the Articles of Confederation, which
under Article II states that:
"Each state retains its sovereignty,
freedom, and independence, and every
power, jurisdiction, and right,
which is not by this Confederation expressly
delegated to the United States,
in Congress assembled."
Here the term "delegated" requires
contextual definition, meaning literally
"to make lesser law;" when powers
are "delegated," they are merely passed
down a chain-of-command to a subordinate
agent by a superior principal
authority, in order to provide
that agent with representative "proxy"
authority to carry out respective
duties. In no way may does this delegated
authority ever supersede or negate
that of the delegating body - any more
than a company employee who is
delegated authority by his manager, can give
orders to the firm's owner, or
override the dictates of such. Rather, such a
representative can be overridden
at any time at the behest of the superior -
or discharged entirely.
As such, a "delegation" clause
cannot be seen as a compromise or surrender
of sovereignty in any way.
Thus, the force and effectiveness
of this sovereignty which was thus
"retained" from the Declaration
of Independence, was equivalent to that of
any other nation; this was made
clear in the Declaration, via the statement:
"That these United Colonies are,
and of right ought to be, FREE AND
INDEPENDENT STATES; that they are
absolved from all allegiance to the
British crown and that all political
connection between them and the state
of Great Britain is, and ought
to be, totally dissolved; and that, as free
and independent states, they have
full power to levy war, conclude peace,
contract alliances, establish commerce,
and do all other acts and things
which independent states may of
right do" (emphasis in original).
(Note that the term "state" used
here in the Declaration, is clearly used
synonymously with the term "nation"
for the purposes of this document; as
such, the United States had no
more claim in binding South Carolina or
Virginia, than it had in binding
England or France, and the term "United
States" literally meant "United
Nations.")
Lincoln and his defenders, then,
must believe that the states somehow
"surrendered" their status as sovereign
nations, in the act of ratifying the
Constitution (or, as Lincoln added
in his First Inaugural, "the union
matured"). However this is negated
by the 10th Amendment specification that
powers were merely delegated, i.e.,
"The powers not delegated to the
United States by the Constitution, nor
prohibited by it to the states,
are reserved to the states respectively, or
to the people" (emphasis added).
In this context, therefore, powers
were delegated to the federal government
via the Constitution by the states
ratifying it, not out in the interest of
any sort of collectivism, but merely
for the purposes of practical harmony
in co-existence - with both union
and non-union nations - solely for
advancing the individual benefit
of the respective delegating state.
Meanwhile, the 9th amendment likewise
states that:
"The enumeration in the Constitution,
of certain rights, shall not be
construed to deny or disparage
others retained by the people."
Since the term "others" as used
here, clearly refers to rights not
enumerated in the text of the Constitution,
then it thus implicitly
preserves those rights enumerated
via prior documents - such as the Articles
of Confederation, which specifically
retains the "sovereignty, freedom and
independence" of every state -
which the Constitution does not exclude
anywhere (but rather preserves,
since states would have to retain their
sovereign powers in order to delegate
them).
Here the term "the people" must
likewise be defined, with this term
referring to the same "people"
referenced initially in the Constitution's
preamble - and which, as has been
well-established elsewhere, did not refer
to all persons in the United States
collectively; rather, the term "the
people" refers solely to the citizens
of the states individually and
respectively, speaking through
their elected officials - and even then, only
those states ratifying the Constitution
at the time.
This is further implied in the
Constitution's Article IV, Section 2,
statement that:
"The citizens of each state shall
be entitled to all privileges and
immunities of citizens in the several
states."
Clearly, separate reference to
"citizens of each state," as opposed to
"citizens in the several states,"
clarifies that citizenship was strictly
state-specific and derived, and
not union-related in any way whatsoever: in
fact, the term "Citizen of the
United States" was never known prior to the
passage of the 14th amendment following
the Civil War - being a pure
post-Lincoln invention - , and
would have no more meaning prior to that war,
than "Citizen of the United Nations"
in today's context to imply similar
supremacy.
As such, it is clear that the Ninth
Amendment implicitly reserved the right
of every state, to the same sovereignty,
freedom and independence which
existed previously, i.e., no less
than that of any other nation in the
world.
Finally, even when admitting all
of the above, anti-secessionists almost
unanimously claim their proverbial
"trump-card" in the Constitution's
so-called "Supremacy clause" of
U.S. Constitution Article VI, which states
that:
"This Constitution. shall be the
Supreme Law of the Land, and the judges
in every state shall be bound thereby,
anything in the laws or constitutions
of any state notwithstanding."
The level of absurdity in declaring
any sort of logical victory, based on
such an obviously flawed argument
is astounding; for here the explicit
language regarding this "Supreme
Law" clearly, specifically and unmistakably
states - in plain English, no less
- that this "law" is binding on "the
judges in every state - " and only
the judges.
In contrast, the remainder of the
Article omits all other officials from any
such bond, using very different
language in describing its relation to them;
to wit:
"The Senators and Representatives
before mentioned, and the members of the
several state legislatures, and
all executive and judicial officers, both of
the United States and of the several
states, shall be bound by oath or
affirmation, to support this Constitution;
but no religious test shall ever
be required as a qualification
to any office or public trust under the
United States."
Any person literate in the English
language - not to mention the language of
law and logic - should be able
to recognize that such explicitly omissive
and separate treatment, translates
to the fact that the Constitution does
not claim any legal binding effect
whatsoever, on anyone but state judges;
rather, such language merely implies
recognition of the Constitution by
officials as a mere mutual good-faith
agreement. It is simply absurd, after
all, to claim that the phrase "state
judges shall be bound by law, while all
others shall be bound merely by
a promise or agreement to support the law,"
somehow translates to the notion
that "all officials are bound by law - "
particularly when the final clause
specifically precludes any religious test
from implying the term "oath or
affirmation" as binding via any common
"higher law," such as an oath specifically
to God, Allah or the Buddha -
even allowing religions for which
oath or affirmation has no higher context.
As such, the implication here is
that the Constitution is a mere treaty
between separate and sovereign
nation-states - a treaty which state
officials simply agree to "support,"
as opposed to being bound to obey such
as a law, under penalty of such.
Rather, this treaty is written as merely a
bi-lateral agreement, with each
side bound solely by its own conscience and
good reputation - and as such,
may be thus dispensed with entirely, if
either side believes a breach of
faith has been committed by the other.
To claim otherwise, i.e., that
every state committed itself to the supreme
and final binding arbitration (and
mercy) of the Federal government in
settling disputes - under force
of law wielded by such - would not only be
nonsensical for the purposes of
protecting the states from possible abuses
by this same Federal government,
but moreover is nowhere expressed - or even implied - in the Constitution or any other document.
With the Constitution thus expressing
nothing contrary to individual states
retaining their status as sovereign
nations, Lincoln found it thus necessary
to invent such, claiming in his
First Inaugural Address that "Perpetuity is
implied, if not expressed, in the
fundamental law of all national
governments."
Here Lincoln commits a pure logical
fallacy - if not an outright deception -
via switching context and assuming,
outright, that the Constitution defines
a "national government." This assumption
is not only supported nowhere in
the Constitution or prior documents,
but in fact his statement "implied if
not expressed" specifically contradicts
Ninth and Tenth Amendment
reservations that all un-expressed
rights and powers - including those of
state sovereignty, freedom and
independence - were retained by the states;
even expressed powers of the United
States were likewise mere delegations of
state authority - thus implying
their status as separate sovereign nations.
In conclusion, I cannot imagine
why anyone would imagine that separate
nations, would knowingly and willingly
surrender their individual
sovereignty - particularly, as
in the case of the United States, after their
having just won it via bloodshed
from centralized and consolidated tyranny
firsthand, against all believed
likelihood of success; perhaps such persons
believe Lincoln's claim - which
he makes in his First Inaugural Address once
again - that "All the vital rights
of minorities and of individuals are so
plainly assured to them by affirmations
and negations, guaranties [sic] and
prohibitions, in the Constitution
that controversies never arise concerning
them" (emphasis added).
In like manner, I cannot answer
how any rational or thinking person can be
so naive, as to actually believe
that any laws or order can be made so
perfect as to preclude any incidence
whatsoever of government breaches or
excesses - to the extent of such
"never arising" - so that the supreme
protection of national sovereignty
was no longer considered necessary or
even desirable to the people of
any state in the Union. Rather, I can only
prove that such supreme national
sovereignty was established and recognized
by law for each and every state
- and that no law or document that
surrendered or compromised it in
any manner whatsoever, was ever passed or
ratified by them.