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Were the States Sovereign Nations?

A defining - but so far unasked - question regarding the Civil War is the
political status of the states: specifically, was the "United States of
America" indeed, as our popular Pledge of Allegiance claims, "one nation,
indivisible?" Or was it, rather, a union of sovereign nations, bound only to
each other by mere treaty, as with any other treaty - such as the current
United Nations? (As a point of fact, the term "union" is the only term used
in the text of the Constitution to refer to the United States, while the
word "nation" never appears a single time).

This question seems to be the proverbial "elephant in the room" of American
law and history, for its answer is key in defining a state's right of
secession: this question marks the difference between, for example, Boston
seceding from Massachusetts, and Spain seceding from the United Nations.
While in the first instance, few would question the legal right of state
officials to use force in preventing local urban inhabitants from seceding
with a state's city, such an exercise against a sovereign nation in the
latter example would be (hopefully) viewed as nothing short of ruthless
imperialism equivalent to that of Saddam Hussein, Adolph Hitler or Genghis
Khan.

As such, similar implications accrue to United States President Abraham
Lincoln from this question, in appraising him as either an upholder of law
or a dictator, regarding his particular instance in history of using
military force. If on the one hand, the states were held - by law -
irrevocably to the Union, then Lincoln would have simply been performing his
sworn duty as necessary under extreme conditions, and his defenders might
have firm ground in excusing his having "bent a few rules" to get the job
done.

If, however, the states were indeed separate nations, then this would define
Lincoln as both the ultimate traitor, and most ruthless imperialist of his
time, via breaching his oaths to defend the existing order of a self-defined
republic of separate nations in order to overturn it in favor of what fits
the official definition of an "empire;" likewise, his defenders and
supporters would likewise classify as both similarly ruthless power-seekers,
and what Lenin termed "useful idiots."

To resolve this dichotomy, we must examine the relevant facts:

Lincoln claimed in his famous First Inaugural Address that "no State upon
its own mere motion can lawfully get out of the Union." He could only have
been referring to "the Union" as set forth in the Constitution; for, prior
to this, there can be no disputing the fact that the states were free and
sovereign nations - as established in the Articles of Confederation, which
under Article II states that:

"Each state retains its sovereignty, freedom, and independence, and every
power, jurisdiction, and right, which is not by this Confederation expressly
delegated to the United States, in Congress assembled."

Here the term "delegated" requires contextual definition, meaning literally
"to make lesser law;" when powers are "delegated," they are merely passed
down a chain-of-command to a subordinate agent by a superior principal
authority, in order to provide that agent with representative "proxy"
authority to carry out respective duties. In no way may does this delegated
authority ever supersede or negate that of the delegating body - any more
than a company employee who is delegated authority by his manager, can give
orders to the firm's owner, or override the dictates of such. Rather, such a
representative can be overridden at any time at the behest of the superior -
or discharged entirely.

As such, a "delegation" clause cannot be seen as a compromise or surrender
of sovereignty in any way.

Thus, the force and effectiveness of this sovereignty which was thus
"retained" from the Declaration of Independence, was equivalent to that of
any other nation; this was made clear in the Declaration, via the statement:

"That these United Colonies are, and of right ought to be, FREE AND
INDEPENDENT STATES; that they are absolved from all allegiance to the
British crown and that all political connection between them and the state
of Great Britain is, and ought to be, totally dissolved; and that, as free
and independent states, they have full power to levy war, conclude peace,
contract alliances, establish commerce, and do all other acts and things
which independent states may of right do" (emphasis in original).

(Note that the term "state" used here in the Declaration, is clearly used
synonymously with the term "nation" for the purposes of this document; as
such, the United States had no more claim in binding South Carolina or
Virginia, than it had in binding England or France, and the term "United
States" literally meant "United Nations.")

Lincoln and his defenders, then, must believe that the states somehow
"surrendered" their status as sovereign nations, in the act of ratifying the
Constitution (or, as Lincoln added in his First Inaugural, "the union
matured"). However this is negated by the 10th Amendment specification that
powers were merely delegated, i.e.,

"The powers not delegated to the United States by the Constitution, nor
prohibited by it to the states, are reserved to the states respectively, or
to the people" (emphasis added).

In this context, therefore, powers were delegated to the federal government
via the Constitution by the states ratifying it, not out in the interest of
any sort of collectivism, but merely for the purposes of practical harmony
in co-existence - with both union and non-union nations - solely for
advancing the individual benefit of the respective delegating state.

Meanwhile, the 9th amendment likewise states that:

"The enumeration in the Constitution, of certain rights, shall not be
construed to deny or disparage others retained by the people."

Since the term "others" as used here, clearly refers to rights not
enumerated in the text of the Constitution, then it thus implicitly
preserves those rights enumerated via prior documents - such as the Articles
of Confederation, which specifically retains the "sovereignty, freedom and
independence" of every state - which the Constitution does not exclude
anywhere (but rather preserves, since states would have to retain their
sovereign powers in order to delegate them).

Here the term "the people" must likewise be defined, with this term
referring to the same "people" referenced initially in the Constitution's
preamble - and which, as has been well-established elsewhere, did not refer
to all persons in the United States collectively; rather, the term "the
people" refers solely to the citizens of the states individually and
respectively, speaking through their elected officials - and even then, only
those states ratifying the Constitution at the time.

This is further implied in the Constitution's Article IV, Section 2,
statement that:

"The citizens of each state shall be entitled to all privileges and
immunities of citizens in the several states."

Clearly, separate reference to "citizens of each state," as opposed to
"citizens in the several states," clarifies that citizenship was strictly
state-specific and derived, and not union-related in any way whatsoever: in
fact, the term "Citizen of the United States" was never known prior to the
passage of the 14th amendment following the Civil War - being a pure
post-Lincoln invention - , and would have no more meaning prior to that war,
than "Citizen of the United Nations" in today's context to imply similar
supremacy.

As such, it is clear that the Ninth Amendment implicitly reserved the right
of every state, to the same sovereignty, freedom and independence which
existed previously, i.e., no less than that of any other nation in the
world.

Finally, even when admitting all of the above, anti-secessionists almost
unanimously claim their proverbial "trump-card" in the Constitution's
so-called "Supremacy clause" of U.S. Constitution Article VI, which states
that:

"This Constitution. shall be the Supreme Law of the Land, and the judges
in every state shall be bound thereby, anything in the laws or constitutions
of any state notwithstanding."

The level of absurdity in declaring any sort of logical victory, based on
such an obviously flawed argument is astounding; for here the explicit
language regarding this "Supreme Law" clearly, specifically and unmistakably
states - in plain English, no less - that this "law" is binding on "the
judges in every state - " and only the judges.

In contrast, the remainder of the Article omits all other officials from any
such bond, using very different language in describing its relation to them;
to wit:

"The Senators and Representatives before mentioned, and the members of the
several state legislatures, and all executive and judicial officers, both of
the United States and of the several states, shall be bound by oath or
affirmation, to support this Constitution; but no religious test shall ever
be required as a qualification to any office or public trust under the
United States."

Any person literate in the English language - not to mention the language of
law and logic - should be able to recognize that such explicitly omissive
and separate treatment, translates to the fact that the Constitution does
not claim any legal binding effect whatsoever, on anyone but state judges;
rather, such language merely implies recognition of the Constitution by
officials as a mere mutual good-faith agreement. It is simply absurd, after
all, to claim that the phrase "state judges shall be bound by law, while all
others shall be bound merely by a promise or agreement to support the law,"
somehow translates to the notion that "all officials are bound by law - "
particularly when the final clause specifically precludes any religious test
from implying the term "oath or affirmation" as binding via any common
"higher law," such as an oath specifically to God, Allah or the Buddha -
even allowing religions for which oath or affirmation has no higher context.

As such, the implication here is that the Constitution is a mere treaty
between separate and sovereign nation-states - a treaty which state
officials simply agree to "support," as opposed to being bound to obey such
as a law, under penalty of such. Rather, this treaty is written as merely a
bi-lateral agreement, with each side bound solely by its own conscience and
good reputation - and as such, may be thus dispensed with entirely, if
either side believes a breach of faith has been committed by the other.

To claim otherwise, i.e., that every state committed itself to the supreme
and final binding arbitration (and mercy) of the Federal government in
settling disputes - under force of law wielded by such - would not only be
nonsensical for the purposes of protecting the states from possible abuses
by this same Federal government, but moreover is nowhere expressed - or even implied - in the Constitution or any other document.

With the Constitution thus expressing nothing contrary to individual states
retaining their status as sovereign nations, Lincoln found it thus necessary
to invent such, claiming in his First Inaugural Address that "Perpetuity is
implied, if not expressed, in the fundamental law of all national
governments."

Here Lincoln commits a pure logical fallacy - if not an outright deception -
via switching context and assuming, outright, that the Constitution defines
a "national government." This assumption is not only supported nowhere in
the Constitution or prior documents, but in fact his statement "implied if
not expressed" specifically contradicts Ninth and Tenth Amendment
reservations that all un-expressed rights and powers - including those of
state sovereignty, freedom and independence - were retained by the states;
even expressed powers of the United States were likewise mere delegations of
state authority - thus implying their status as separate sovereign nations.

In conclusion, I cannot imagine why anyone would imagine that separate
nations, would knowingly and willingly surrender their individual
sovereignty - particularly, as in the case of the United States, after their
having just won it via bloodshed from centralized and consolidated tyranny
firsthand, against all believed likelihood of success; perhaps such persons
believe Lincoln's claim - which he makes in his First Inaugural Address once
again - that "All the vital rights of minorities and of individuals are so
plainly assured to them by affirmations and negations, guaranties [sic] and
prohibitions, in the Constitution that controversies never arise concerning
them" (emphasis added).

In like manner, I cannot answer how any rational or thinking person can be
so naive, as to actually believe that any laws or order can be made so
perfect as to preclude any incidence whatsoever of government breaches or
excesses - to the extent of such "never arising" - so that the supreme
protection of national sovereignty was no longer considered necessary or
even desirable to the people of any state in the Union. Rather, I can only
prove that such supreme national sovereignty was established and recognized
by law for each and every state - and that no law or document that
surrendered or compromised it in any manner whatsoever, was ever passed or
ratified by them.